An Appeal to Modern Writers, Mythologists, Seers, Oracles, Diviners, and Devotees of the Gods

iced coffee

Image via Wikipedia

I’ve been silent here since I started my MFA program, largely because the moũsai (muses) and my work ethic have given me little rest.  But I was deeply moved to return when I came upon the stories of a modern writer.  I just can’t wait to share this!  Let me introduce him:

Eric Burns of Banter Latte described why and (perhaps more importantly) how we need to create our own mythology in a way that it can live in harmony with science (or at least not contradict it too badly) and reflect the world today.  At risk of obscuring his message, I’ll simply quote his first article on the subject “Mythology of the Modern World: Introduction and Coffee” in its entirety below.  I recommend starting there, and then checking out all of his modern myths.  Also check out the comments – they’re both amusing and enlightening – he often explains his choice of names for particular gods and loci.  My only regret is that he seems to have stopped writing in 2007, which leaves me both unsatisfied but also compelled to carry this on further.  You can find more of his stories and essays on modern mythology in the side panel there under the Blogroll or under the Must Read! header, but I’ll probably repost my favorites here too.

When you’ve read this appeal, consider your role in modernizing mythology.  What myths would you tell to explain modern mysteries?  How would you retell the old myths in a way that’s relevant today? Continue reading

Which Gods Can You Trust?

Pagans, particularly modern Hellenic Polytheists and those of the hard polytheistic bent, will usually agree that the gods have their own agendas. This is clear in the earliest mythos of Homer. The gods take sides, have personal alliances, have varied personalities, and while our prayers are sometimes answered they are also sometimes ignored. So how can we trust them?

I visited a forum recently in which a poster asked this:

Currently, I’m a new pagan, only been pagan for about maybe a year or so, but how did you guys know which gods or goddesses to trust?
I realize that upon entering a relationship with any deity, there will be conditions that you will need to abide by.

It’s a very general question that I’m not sure how to phrase properly. However, how do you find a god or goddess who is open-minded, willing to let you ask questions no matter how irreverent, and just think for yourself? – gracesong

Zeus, the king of the gods, and controller of ...

Bust of Zeus via Wikipedia

My answer is this: Read up on the mythology of the god in question before approaching Them. This will give you a good start.

With many gods, you have to show that you are trustworthy first. That trust is built on exchange, you’re much more likely to develop that trust if you hold true to your side of the exchange than if you don’t. If you offer something in exchange for favor, then be worthy of Their trust and follow-through with your offering/sacrifice.

If you’ve done your reading, and keep your side of the exchange, then the rest is trial and error. Some gods will be indifferent to appeasement. Only They know who They favor.

If you’re not sure what to offer, then ask. If you don’t know which god to thank for something unexpected, you can say something like, “Hear me Zeus, if you are the right god to address, thank you for….” or “To whichever god blessed me with….thank you, I leave this offering for you.”

If you’re inclined towards the Hellenic Pantheon, these gods are known to be approachable:

  • Hestia – The hearth and seat of the home, what could be more inviting than that? She gave way to Dionisos and relinquished Her seat on Olympos when he was recognized as a god.
  • Hermes – He may play tricks on you, but he welcomes all kinds of people.
  • Asklepios – Very kind and known to accept all sorts of offerings (including a child’s dice) for healing.
  • Hypnos – The benignant god of sleep.
  • Which gods do you trust, and why?

    The Difference Between Gods and Demi-Gods

    Hades with Cerberus (Heraklion Archaeological ...

    Hades with Cerberus via Wikipedia

    Gods are immortal and have particular domains that They control/embody/personify. Demi-gods, or heros, are descended from god and mortal pairings. Demi-gods have abilities that surpass mortals, can cross domains that gods can not cross (like descending into Hades – something we don’t see any gods but the Chthonic gods do, because it isn’t Their realm [except for Hermes and Iris because They are messenger gods]). Yet mortals don’t have the power of gods and can be subject to the whims of gods. Mortals often have a special relationship with their parent god and sometimes are blessed with long life or immortality by their parent god or gods in general. Sometimes they have/had cult worship as well (as in, people pray[ed] to them in addition to the gods).

    IMHO, Catholocism adapted the practice of worshiping demi-gods/heros to the worship of their saints (not the same figures in mythology/history, but rather, the very human tendency to elevate certain notable individuals to cult status and ascribing a divine quality to them).

    What do you think a demi god is?  What do you think defines a god?

    Honoring Artemis Potnia Theron Fosoros on Mounukhia

    Àrtemis mata Acteó

    Artemis Image by Sebastià Giralt via Flickr

    The Mounukhia festival honors Artemis as her titles Potnia Theron (the Mistress of Beasts) and Artemis Fosforos (Artemis the Light-Bringer). It begins with a pompe in which the people carry round cakes in which small torches, or dadia, are stuck. These cakes are called amphiphontes (round-shining). They are offered to Artemis in thanks for the lives of beasts that were killed during the hunt, and for the light of the moon. Cupcakes studded with birthday candles make a simple and thoughtful substitute. Glaux Nest

    Mounukhia is an ancient Greek festival dedicated to Artemis. It falls between late April and early May in the month of Mounukhion in the ancient Greek calendar. At this festival, Artemis is celebrated in her titles as Potnia Theron (the Mistress of Animals) and Artemis Fosforos (Artemis the Light-Bringer).

    As with all Greek rituals, the participants are to be cleansed of miasma (negative energy) by first washing their hands and asperging themselves with water.

    An offering of thanks is given to Artemis for the lives of beasts that were killed during the hunt, and for the light of the moon, in the form of a meat offering and cakes called amphiphontes. Amphiphonton (the singular) means “shining-all-around” because the cakes are ringed with lit candles to symbolize the light of the moon. The meat that was offered to her was generally a stag or some type of wild game, though modern reconstructionists have been known to sacrifice meat from the market, or even small cakes in the shape of stags.

    The Mounukhia ritual also may include the reading of her hymns, and the telling of myths associated with the Goddess of the Hunt. Richard – The Pagan Village

    Ritual Outline: Honoring Artemis Potnia Theron (Mistress of Beasts) & Fosforos (Light-Bringer)

    Dedication to Pallas Athene, Patron of Craftsfolk

    Pallas Athene Statue

    Pallas Athene Statue via Wiki

    In this month of April, I’ve returned to my roots.  I’ve delved into art (particularly production design for media like film, TV, illustrated stories, etc.) through immersion in classes, correspondence with others in the business, reading, and tutorials.  The more I learn the more I am energized.  This may be my new career.

    I am going to pray to Pallas Athene to be my patron, and at the same time, ask for Her blessing.  I am going to ask if I can integrate Her symbol of the owl, perhaps as part of water-marking my freelance art, as a way to honor Her.  To do this, I will need to perform a ritual. Continue reading

    Clash of the Titans 2010 Review

    As excited I am to see Greek mythology in modern media (and media inspired by mythology, like Percy Jackson), and as much as I like many of the actors in this movie, I was underwhelmed by this movie. Warning: spoilers below…
    Continue reading

    Zeus’ Altar of Ashes Rediscovered

    A view from the summit of Mt. Lykaion, Arkadia...

    View from Mt. Lykaion via Wikipedia

    News from the Archaeological Institute of America‘s annual meeting in Anaheim, Calif.
    By Bruce Bower January 30th, 2010; Vol.177 #3 (p. 14)

    ANAHEIM, Calif. — Excavations at the Sanctuary of Zeus atop Greece’s Mount Lykaion have revealed that ritual activities occurred there for roughly 1,500 years, from the height of classic Greek civilization around 3,400 years ago until just before Roman conquest in 146.

    “We may have the first documented mountaintop shrine from the ancient Greek world,” says project director David Romano of the University of Pennsylvania in Philadelphia.
    Continue reading