It Came from the Search Terms, April Issue

Every once in a while, I answer the questions that people typed into search engines to find this blog. Except for adding punctuation, I don’t change the wording. Enjoy!

How did greek oracles better tune there visions?

Every oracle had a particular method of divination. These included motion of objects in the spring, movements of birds,  cracks in the bones of animals, rustling of leaves, interpreted dreams, etc, and were all considered valid indicators for divination. Some established oracles were those of Zeus at Dodona, Apollo at Delphi and many more. Oracles were priestesses, often educated in temples devoted to particular gods. This means that more experienced priestesses trained them, and acolytes gained the benefit of practice before taking on the mantle of authority. They had the benefit of institutional structure and mentorship. Of course, more detailed questions presented to the oracle would help them focus.

A patron god or goddess and how to know?

It sounds like you think you might have a patron god or goddess but want to be sure. My best advice would be to continue reaching out to the deity in question – make offerings and libations, ask for specific favors – and see what happens. If you see objectively that your god is granting your request (and you’re holding up your end of the bargain) and subjectively you feel something inside when you speak to Him or Her, then you have a relationship. Another idea, if you have very specific questions like “Are you my patron?” is to write your question in a journal before you go to sleep, then the god may answer it for you in your dream. Regardless, as soon as you wake up before even getting out of bed, open your journal and begin writing. Don’t let any doubts or thoughts filter what you’re writing, just write for about 15-20 minutes or three pages. Then stop and see what you’ve written. You may recall your dream or have your answer.

Hellenism holy book?

The only state-recognized church in the US is Hellenion, and it had previously published an overview book of modern Hellenism called Old Stones New Temples which is currently under revision. Though our sources, which are divinely inspired, are Hesiod and Homer. Currently there is discussion in Hellenion about whether or not to produce a modern ‘holy book’, but this is a controversial issue.

Maxims of delphi hellenion.

The original Delphic Maxims can be found here. Though there are maxims that are no longer followed in modern Hellenism, such as “Rule your wife (Γυναικος αρχε)”. Modernizing the maxims is an interesting idea for a holy book, should Hellenion decide to produce one.

Can gods die?

I suppose that depends on if 1. You believe that time is linear (a modern idea) and not cyclical (an ancient idea, discussed by Herodotus among others) and therefore there is a permanence to death, and 2. If you count transforming into another deity, or part of a deity, death. Even though they were overthrown, many Titans such as Prometheus and Atlas were imprisoned but not killed. Early Titan wives of Zeus such as Metis (goddess of wisdom, skill, and craft) did not remain in the same form. Because She was both important and a threat to Zeus, prophesied to have powerful children with him, He tricked her into transforming into a fly and Athena was born. Does this mean She is dead?

On the soft polytheist side, we could argue that since there is still deep thought in the world, that the embodiment and essence of thought is not dead. On the hard polytheist side, the question of she died is open vs. if She is still inside Zeus (as He and His siblings were once swallowed but were able to escape), whether She ceased to be because She was transformed, or if She is actually reborn as Athena. It’s like asking if water cease to be water when it evaporates.

What is the difference between a demigod and a god?

A demigod is a hero, born of one god and one mortal parent. A demigod is between mortal and immortal, and therefore able to perform super-human feats but aren’t immortal (unless transformed into a god). They have the benefit of being able to travel between realms; which is off-limits to all but psychopomps, messenger gods, and mortals who have recently died. Some demigods, such as Hercules, had their own temples and many were worshiped as champions of the people – more approachable than gods.

Demigods, and their cult followings, are very similar to how today we sacrifice a great deal of time, money, and attention in tribute to super hero characters. They inspire the best (and worst) in us, live among us, and champion us, but aren’t totally human.

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Reader Question #2: How do you start believing when you don’t (even if you know it would be good for you)?

Dear readers, a reminder: Helleneste kai Grammateus is open to questions. To take advantage of this, please read the Site Policy and complete the Ask a Question form. As always, this is a free service, but if you wish to help support this blog, I greately appreciate donations.

This comment came in response to a previous article, Why believe in divinity if you can’t prove it’s real?

One slight problem: if you know you’re just deluding yourself in order to live longer and healthier, how do you even believe? For those that aren’t, the fact that being religious is correlated to better health is of no significance. -Quintin

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Hellenion’s 2011 Hellenic Festival Calendar

By Ivy Izzard. Available for print and use on altars at Redbubble. Hera is honored by Hellenion in January on the second Saturday of the month.

Hellenion’s 2011 Calendar is available for download at Hellenion’s website.  I’ve also included it here for download from Helleneste kai Grammateus.  The calendar is also available in webpage form.

If you use Google calendars, go to Hellenion’s Google calendar to integrate it into your schedule.

This year many of the holy days are linked to pages online which describe the ancient festivals, some with suggestions for how to celebrate them in the modern world.  To read about all of them at once, go to our Temenos site list of festivals.  The Temenos site can be edited by any Hellenion member.  So if you are a member, you can add how you celebrate the holy days to our collective experience there!  Regardless of whether you are a member of Hellenion, your personal experiences are also welcome on Hellenion Chat, which is affectionately called “Hellenion’s Front Porch”.

By using this calendar and the festival resources available at the Temenos, you’ll be celebrating alongside fellow Hellenic Polytheists.  We look forward to celebrating with you!

Hellenion’s Welcome Kit: Do You Want One Too?

 

A fountain pen of S. T. Dupont.

"Thanks!" in Portuguese via fountain pen in blue ink Image via Wikipedia

 

As Grammateus (Secretary) of Hellenion, a non-profit religious organization with 501(c)(3) status, I have many duties.  This includes, but isn’t limited to, processing new member applications.  That duty involves several tasks.  One of my predecessors started a tradition that has become my favorite task as Grammateus, and that is personalizing our welcome kit and sending it to new members.

I was delighted yesterday when I saw that my new friend, Jota, had posted pictures on Facebook of the arrival of his welcome kit and documented his excitement opening it.  This was especially grand considering that he resides in Brazil and is the brother to another member in Brazil.  I am kindling quiet anticipation of new demoi (congregations) emerging all over the globe.

With his permission, I have included his pictures and comments below to give all of you would-be-applicants an idea of what you can expect to receive when you first join. Continue reading

The Pagan/Polytheist Health Survey

Medicine logotype

Symbol of Medicine Image via Wikipedia

I read about Kimberly Hunt’s Pagan Health Survey this on The Wild Hunt and after taking the survey, I want to encourage you, the reader, to contribute to her research.  Here are her reasons why:

As both a Pagan and cultural anthropologist, I felt it was vitally important that we help policy-makers and service providers understand our needs and beliefs. This will help us to meet the health care needs of our community and build public understanding of our religious and spiritual traditions. I designed the Pagan Health Survey to help people better understand us and our views on health. The results will be combined with what I have gained by being within the Pagan community and sitting in on healing panel discussions, workshops, and so forth, as well as interviews with Pagan clergy and health care practitioners.

And here are mine:

  • It allows your opinions to be heard by policy-makers.
  • Policy is informed by research.
  • We want more alternative healthcare options.
  • Why not?
    • It takes about five minutes.
    • They survey doesn’t ask for any identifying information (not even your email address).

Please take the survey here.  The last question is open-ended, allowing you to submit your thoughts in a cohesive manner.  Please save that answer and post it blow in the comments section. I’ll refrain from posting mine for now so as not to bias you.  I’ll post it later on next week.

What do you do to prevent health problems and treat them when they arise?  When it comes to your health, do you think science is in conflict with spiritual treatment?  Do you think they are separate?  Have you had bad (or good) experiences with MDs or spiritual healers?  If you are Atheist, what do you think of spiritual healing and prayer and have you ever tried it?   If you are a polytheist, in what cases would you employ western medicine?  Please comment below!

News: “Reconstructionist pagans are reviving the polytheistic religions of the ancient Greeks, Druids, Egyptians, and others”- Beliefnet.com

Parthenon from west

Image via Wikipedia

For those unfamiliar with the modern movement towards reviving ancient polytheistic religions, this article is for you:

Reconstructionist pagans are reviving the polytheistic religions of the ancient Greeks, Druids, Egyptians, and others- Beliefnet.com.

It was written back in 2004 and these religions are still going strong.  Here is an excerpt describing the movement to reconstruct the ancient polytheist religions into religions for modern practitioners living in today’s cultures:

Reconstructionists are a group of neo-pagans-people who look to pre-Christian cultures for their faith-different branches of which worship the gods of ancient Norse, Roman, Egyptian, and Druid peoples. And while scholars say their numbers are only a fraction of the neo-pagan community, they also say they are a vibrant illustration of the rejection of traditional religion in the United States. And, in a curious boomerang effect, they are part of a movement away from the more eclectic forms of neo-paganism, like Wicca, taken up by pagan pioneers in the 1960s and 1970s.

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Letter To the Grammateus #1

Bacchus and Ariadne

Image via Wikipedia

As the Grammateus (Secretary) of Hellenion, I receive some very interesting letters.  Often these are queries concerning our policies and how we practice.  As I’ve been processing new and renewing members this autumn in lieu of the 2010 Annual General Meeting, I came across one particularly interesting letter with some excellent questions.  I also have my response from earlier this spring, and would like to share both here.  Some people who are new to Hellenic Polytheism and the modern reconstruction thereof might be interested, particularly those interested in joining Hellenion.  I have omitted the author of the original query and his/her contact information in order to protect his/her privacy.
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